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・ Henri Putz
・ Henri Pélissier
・ Henri Pépin
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・ Henri Quentin
・ Henri Quersin
・ Henri Queuille
・ Henri Rabaud
・ Henri Rang
・ Henri Rapin
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・ Henri Renaud
・ Henri René
・ Henri René Guieu
Henri Reynders
・ Henri Reznik
・ Henri Rheinwald
・ Henri Richard
・ Henri Richelet
・ Henri Rieunier
・ Henri Rinck
・ Henri Rivière
・ Henri Rivière (bobsleigh)
・ Henri Rivière (naval officer)
・ Henri Rivière (painter)
・ Henri Robert
・ Henri Robin
・ Henri Rochereau
・ Henri Rochon


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Henri Reynders : ウィキペディア英語版
Henri Reynders

Henri Reynders (Dom Bruno) (24 October 1903 – 26 October 1981) was a Belgian priest credited with saving 400 Jews during the Holocaust.
== Early life and study ==

Henri Reynders was the fifth of eight children of an upper middle class, deeply religious Catholic family. At the age of seventeen, having completed classical Greek and Latin studies at a Catholic school, he was accepted as a postulant at the Benedictine Mont-César Abbey (now known as Keizersberg Abbey) in Leuven, Belgium. After the successful completion of the noviciate in 1922, Henri Reynders was given the name of Dom Bruno.
The next three years were devoted to studying theology and philosophy at the Catholic University of Leuven and at Saint Anselm Athenaeum in Rome. Dom Bruno took the Benedictine vows in Rome in 1925, binding himself to a monastic life at Mont-César and obedience to its abbot. Mont-César was known as an “intellectual abbey” and Dom Bruno was allowed to complete his studies concentrating on the writings of Saint Irenaeus, a second century Father-of-the-Church. He was ordained a priest in 1928 in Leuven, and the University of Leuven awarded Dom Bruno a Doctorate in Theology three years later.
Asked to lecture on theological dogma to the Mont-César community, Dom Bruno proved to be a non-conformist teacher, much to the dismay
of his more conservative abbot. Typically, during one of his lectures, he presented for consideration the views of Martin Luther. His lecturing duties cut short, the maverick monk was given a new assignment: mentor of the young son of Duc de Guise, claimant to the throne of France, living in Belgium. In recalling this unhappy episode years later, Dom Bruno laughingly exclaimed: “Me, an anarchist, teaching a prince!” Eventually, Dom Bruno resumed teaching at his monastery and contributed articles to publications devoted to ancient and medieval theology.
With the abbot's approval, he traveled extensively within and outside Belgium, visiting Catholic institutions to lecture and exchange views.
During a stay in Hitler's Germany lecturing Catholic youths, he first witnessed what he would later characterize as the “shocking, revolting and nauseating” injustice and brutality of Nazi anti-Semitism.
During his studies in Rome, Dom Bruno met and became an enthusiastic supporter of the controversial Dom Lambert Beauduin, founder and Prior
of the Benedictine Amay Priory (later transferred to Chevetogne) Belgium. Dom Lambert promoted unification of all Christian Churches
as well as liturgical reforms, ideas that were later favored in Vatican II but were not fully accepted by the Catholic Church at the time.
Consequently, Dom Bruno was advised to discontinue contacts with Chevetogne.

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